Tuesday, February 18, 2014

Histories Both Vile and Mild

We stopped in Mimbres on the way to the Gila Cliff Dwellings and bought coffee at a breakfast place called 3 Questions run by a Mennonite family. The Questions, emblazoned on the tile floor, were: Who am I? What is my purpose? And... I forget the third question, but I could ask: 

Who are these people?

We picked up a free newsletter there titled "Mimbres Messenger," the last issue to be published, as the editor and her husband, the delivery person for the publication, had at last burned out after 5 years with the project. One column the publication had featured regularly was a reproduction of news items from newspapers of the past. This, the December 2013, issue includes letters and news items from the Silver City Enterprise of 1882-1883.

A sad irony is revealed in two of the tidbits provided. One is that the Apache named Penaltisch had at last been captured by Major General George Crook of Wilcox, Arizona. Penaltisch had been part of the raid that killed the parents of 5-year-old Charlie McComas, from Silver City The second item offered a hopeful message for Charlie's return, which reads:

One thousand dollars reward has been offered for the return of little Charlie McComas, recently captured by Indians in this county, at the time of the killing of Judge and Mrs. McComas. Letters, descriptive of the boy, together with his photograph have been to sent to different parties in Chihuahua and Sonora. It is generally believed that the boy will be recovered.

He wasn't.

Jason Bentzinez, cousin of Geronimo, reveals in his book titled _I rode with Geronimo_ that, contrary to what authorities were told by the Apaches, the boy did not wander away from camp and disappear into the brush, never to be seen again. Rather, a warrior named Speedy, after learning that hired Indian scouts with General Crook had killed his mother, beat the boy to death with rocks in revenge.

Writes Bentzinez (once Batsinas) 91 years old in 1959: "Everyone connected with this tragedy is now dead. So the truth can at last be told."

--

Well, such is history, isn't it? Does it have to be? 

There's no question the days of the Old West were just one big murderfest -- native groups like Apaches attacking miners, miners luring Apaches into traps, bandits robbing stage coaches, drunkards shooting it out with other drunkards, in short, bad men killing other bad men, lawmen giving bad men their just desserts, and innocents like Charlie McComas meeting untimely deaths. Thousands died violently in the years of Manifest Destiny -- as an unfortunate side-effect of gold and silver fever, land grabs, cattle and sheep drives, smallpox and flu epidemics, military campaigns, rebellions, and forced resettlement of indigenous peoples.

Yes, but weren't there any Quakers on the frontier? Weren't there any pacifists or peacemakers?

In the modest resources of the Marshall Memorial Library (bless them) in Deming, I found the story of one enlightened soul named William H. Ryus, a stage coach driver and wagon train conductor who moved passengers and freight from Missouri to New Mexico in the 1860s. Billy Ryus recalled only friendly encounters with Native Americans in his autobiography, The Second William Penn:Treating with Indians on the Santa Fe Trail, 1860-1866. 

He reasoned that many of the Indians he met could just use a good meal. Before he set out on his route, he made sure he had several hundred pounds of bacon, bread, and coffee to share with any Indians he came across. He insisted his passengers show no fear or hostility when approached by Indians and, inevitably, any time spent with the red people passed pleasantly and without incident. Even on the warpath, the tribes would let Billy pass with his cargoes intact

Though not a Quaker -- he would need to resort to gunplay on occasion -- Billy took the position that the Indians would not have resorted to depredations and murder, if whites had not consistently abused their trust. His attempts to establish peaceful relations with Native Americans and to avoid hostilities saved many lives. Wouldn't it be great to find an historical marker which, instead of commemorating a violent event, recalled a peaceful encounter between red and white people of the West? Such as this event which Billy Ryus witnessed?

In 1863, here outside of Fort Larned, several hundred soldiers from Fort Riley and about 15,000 Comanches, Kiowas, and Cheyennes spent an entire day of games, camaraderie, and feasting. Horse races were followed by a buffalo barbecue, for which the soldiers provide cutlery, and the Indians supplemented with candy and cigars. Speeches were made and generosity of spirit prevailed.

It happened. That was history too.

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